This article attempts to present the different forms of the sung repertoire of of Awlâd sîdî ‘Abîd community, living in the extended region from the South East of Tunisia (Gafsa – Tozeur) to Tebessa in Algeria. The article also tries to define the musical characteristics of this repertoire through an analytical study of one of its most famous forms: the ṭarg ‘îfî.
The fourteen analysed instrumental pieces are taken from the Tunisian repertoire of traditional ṭubu’ – mainly improvisations of Muḥammad Ghānim on rabāb and °Khmayyis° Tarnān onʿūd °ʿarbī° – recorded at the 1932 Congrès du Caire. We show that the tools developed in the last few years allow for a thorough analysis of this repertoire and, mostly, that even the most “simple” performances by renowned musicians have much to tell about the music that they tried to represent at this occasion.
In this article, we tackle one of the problems which arise in the theory of musical intervals of Tunisian tubû’ : How to signify modal notes by semantic signs which translate them theoretically ? For that, we tried to elucidate in this writing the theoretical models of tbâ dhil which knew several of distinct hypotheses to determine the signs of these modal notes.
This article is interested in the study of the methodological and practical contribution of psychology to research in musicology. First, we discuss the relationship between the psychological and the musical, high lighting the idea of the psychology of the musical and the musicality of the psychological. In a second step, we present four areas which a rose from the joint interest in the psychological and the musical.